~This story was originally published in Arroyo Literary Review (Spring 2011).
The annual Pheasant Lake Psychic
Fair draws upwards of 300 attendees. Most are curious if not entirely content
with their fates divined via crystals, numbers, and totem animals. A great deal
invest in products claiming to cure everything from insomnia and stomach upset
to the human condition itself. A smaller number, believing that anxiety,
aggression, and disappointment are terminal, peruse book bins containing
startling revelations about the true meaning of Mayan ruins and presidential
assassinations, or accounts of alien abductions by celebrities from decades
past.
Those in attendance during the first
weekend of August, 2008, might have missed one of the fair’s most unusual
offerings. On Saturday morning, a single placard, printed modestly in black
letters on a white background, advertised
WHALES: THE SILENT THREAT
followed
by a time that afternoon and a room number. The placard’s starkness caused a
mild buzz over that morning’s continental breakfast, but it also led to some
uncomfortable moments as the dozen in attendance crammed the listed venue, a
hotel suite four floors above the designated meeting rooms. Roughly half the
audience read the whales as threatened, humans the likeliest culprits after
centuries of environmental neglect. The rest read equivalence in the
intervening colon, relishing the prospect of a fair and balanced rejoinder to
animal lovers. As the sides recognized each other over the murmur of respective
platitudes, a young auburn-haired woman checked her watch and straightened
several piles of literature for sale on a round table next to the minibar. Five
minutes past the scheduled start time, she stood and knocked hesitantly at the
door to the bedroom. Hearing no answer, she cracked the door and spoke through
the narrow opening. Her smile as she walked away stiffened with resignation.
The speaker emerged at 3:10. His
first action was to approach the wall opposite the clustered audience and
remove the generic seascape fixed there. He dragged the nearest end table
towards the middle of the room, where he placed a slide carousel and a black
three-ring binder, its corners peeling to reveal blunted cardboard beneath. The
binder was covered in stickers—an orange cannabis leaf, a yellow ribbon, a
smirking whale captioned SAVE THE HUMANS, a Jesus fish sprouting amphibian
legs. The speaker was well-dressed in jacket and tie but still managed to look
slovenly. Flecks of soap or shaving cream speckled his lapels.
The first slide clicked into place:
MIXED MESSAGES
The
speaker cleared his throat and took a sip of bottled water. “Mixed messages,”
he repeated, in a voice that aspired for stentorian but just managed to avoid
helium induced caricature. “If you take one thing away from all this, remember:
mixed messages.”
For many in the audience that day,
this was indeed the extent of their understanding. The speaker, who introduced
himself as Jeremy Wellfleet, claimed to have taught marine biology at the
Scripps Institute in La Jolla, California, until circumstances forced him to
take a permanent leave of absence. The nature of these circumstances was never
elaborated.
Wellfleet began with an accounting
of the Earth’s surface: 25 percent land, 75 percent water. Within that 25
percent, humans make up only a fraction of the countless other species
populating the land. And yet over the entire planet, Wellfleet noted, we
alternately presume uncontested rank or sole stewardship, which essentially
amounts to the same thing, recent alarmist documentaries notwithstanding. “The
truth,” he quipped, “is that we are the real inconvenience.” He paused then for
knowing laughter that was not forthcoming.
At some point during his prelude,
the slide had changed to
WE ARE NOT ALONE
after
which a sequence of stock images appeared that might illustrate an evening news
report: a rifle wielding militant, a cadaverous child folded against a pink
wall, a bespectacled official, eyes askance as she addressed the microphones
arrayed in front of her. Wellfleet narrated a series of questions as image
followed image. Why does suffering continue in a species that purportedly
represents the apex of evolution? What causes our history to repeat in cycles
of alienation, ostracism, persecution, and war as predictable as they are
tragic? And if we could, for one moment, relinquish the pretense of mastery,
benevolent or otherwise, what might we learn from our planetary brethren?
At this point, his assistant
distributed several volumes to audience members; all were dream dictionaries in
which readers could look up salient elements from their dreams and gloss their
meanings under the corresponding alphabetized entry.
“Who has Phillips’ Annotated Dream Lore?” Wellfleet said. A
young man, pierced through the nose and lip, raised a volume bound in olive
green with a cracked brown spine. Wellfleet instructed him to read the volume’s
entry for WHALE. After a minute or two of turning pages, the audience member
shyly announced that no such entry seemed to exist. The result was the same for
Leviand’s Glossaire des Rêves,
Danbury’s Reader’s Guide to Dreams,
Morton’s Dream Yourself Happy, and
Wesley and Currier’s Concordance of
Manifest Content. Every volume lacked an entry on whales, despite assiduous
documentation on the significance of aardvarks, bears, sparrows, and weasels,
not to mention lost teeth and fingers, flying, and pregnancy, both male and
female. The assistant collected the volumes and attention was directed once
again to the improvised screen:
THE TRUE MARK OF THE PUPPET
MASTER
IS HOW WELL HE CONCEALS HIS
STRINGS.
—Anon.
The largest brains on the planet,
Wellfleet continued, belong to whales. One does not have to be a neuroscientist
to understand the implications of this fact. The least intelligent whale, by
extrapolation, is a genius exceeding the capacities of a da Vinci or an
Einstein. Accounting for the species’ much longer history and the
sophistication of its communication and social systems, which human scientists
are only beginning to comprehend, the reasonable and responsible observer can
come to only one conclusion: we are mere squatters at the primitive frontier of
an empire of cetaceans.
“Now, I know what you’re thinking,”
Wellfleet assured as he regarded his audience over the rims of his glasses.
Given the varied expressions in the room—ranging from suppressed mirth to
skulking impatience to searching glances roaming the walls for hidden
cameras—this was a claim of surprising confidence.
If one were to believe in the
mastery of whales, he nevertheless went on, how could one explain their regular
slaughter at the hands of their natural inferiors? This presumes that a
civilization as advanced as that of cetaceans lacks dissent, a quality that
marks even human civilization. Whales are no different, though they have likely
done a better job resolving what humans, lacking their genius, are content to
designate timeless questions.
While most whales, given their
highly developed brains, are probably ruthlessly reasonable—had Swift studied
whales instead of horses, we would have a very different concluding voyage for
Gulliver—some perhaps are incapable of completely ignoring the pulse of their
enormous hearts. At some point in our shared histories, these exceptions,
smarter than the dumbest but far short of genius, rose to the surface to
breathe, feed, and calve the natural way, refusing the aid of cetacean
technology shrouded for centuries in the deepest ocean canyons. These empaths,
over time, came to marvel at the beauties near the surface, the blue
transparency of the upper ocean, the geometric precision of fish in schools.
They developed a fascination for the bipeds seen in increasing numbers on ships
and distant shorelines. They were perhaps amused by humans’ wonder at
breaching, which for the whale is nothing more than scratching its back or
swatting a fly off its face. In the seconds before resubmerging, they saw the
terror in their faces, pivoting blindly like sea grass. Over time, the more
sensitive developed tenderness for the surface dwellers. They were rewarded
with spears and live dissection.
Nevertheless, the whale was not to
be pitied for its curiosity and compassion. The whales we often see hunted and
butchered on posters and during benefit concerts are only a small minority.
Numbers suggesting endangered status are highly suspect, given whales’
propensity for stealth.
“Hold on,” said a skeptic leaning up
in her seat. “I have a hard time imagining how even a single whale, much less
an entire…civilization can hide, as it were, in plain sight.” The room rippled
with laughter and murmured assent. The auburn haired assistant said something
under her breath and continued to dab at the crossword folded discreetly on her
lap.
Wellfleet smiled as if the skeptic
had just fallen into his trap. The carousel turned to
ALIENS IN OUR MIDST
The
subsequent slide featured the iconic image of alien life reported in countless
abduction narratives and recycled on film and television: a bulbous gray head
surmounting an infant’s body, limbs hanging feebly like flippers. Wellfleet
reassured the audience that he was not about to begin fulminating on an alien
conspiracy that somehow brought his disparate points together. “This isn’t the
movies,” he said. “If only things were that simple. Or that complicated.”
According to Wellfleet, the only aliens that actually existed—within the
constraints of human consciousness, at any rate—were terrestrial. He forwarded
the carousel with a flourish. The alien was now superimposed onto an anatomical
diagram of a sperm whale, its enormous brain centered behind the alien’s dark
eyeholes. A humpback came next, its fin bones parallel with the alien’s
feathery handprint. Then came an orca, a beluga, a narwhal captioned by an
anonymous eyewitness:
I WAS THEN PROBED FOR AN
INDETERMINATE
NUMBER OF HOURS BEFORE I WAS
RELEASED.
AS
THE ALIEN CRAFT TOOK OFF, IT LEFT A BROAD
BLUE STREAK IN THE SKY THAT
RIPPLED LIKE WATER.
Why were whales abducting humans,
implanting false memories of extraterrestrial excursions? Why were they
indulging our false mastery of the planet by assuming the status of endangered
species? Scientists and consultants working for forward-thinking
nonprofits—here, Wellfleet circulated a laminated page from The Global Examiner—had conclusively
mapped the evolution of man in the next million years, culminating in a homunculus
consisting almost entirely of brain matter that could travel by mental
projection and communicate telepathically. The whale doubtless already had such
capabilities, suggesting that the species’ discretion was far from innocent.
In ancient Rome, emperors created
entire worlds for their amusement, filling coliseums with water for mock sea
battles, planting jungles within arms’ reach of screaming plebeians, who
wagered on which gladiator would survive the sheer cliffs and poisonous vines,
the stalking lions and charging rhinos sprouting at will from the pavement of
cities.
At birth, the human body reveals a marvelous
possibility: 25 percent solid, 75 percent water, the same proportion that gave
rise to the planet’s real masters who perhaps used the same formula to mark the
species of its own creation.
As long as humans are content to
remain among the planet’s lower species, the whales will continue their elusive
plans. But, Wellfleet surmised, if we could show them how far we’ve come,
perhaps we could rise in their estimation, never enough of course to share all
their secrets, but perhaps enough to safeguard our status as a largely
autonomous cetacean territory, still liable for a proportion of resources as
tribute, and still under the ultimate authority of their governing council.
(Whales, Wellfleet explained, were too reasonable to be dictators, but too
intelligent to rely on a completely committee-based bureaucracy, thus a single
body of multiple governors was the likely substance of their political system.)
What we lost in independence, we would gain in access to discoveries that,
however rudimentary to our masters, might ease and even cure any number of
human maladies.
The wall now filled with a diagram
of the human brain. Wellfleet paused to trace the outlines of the medulla
oblongata, hypothalamus, and cerebellum with his index finger. “Pathetic
really,” he mused. “Everything we think and feel comes from this puddle of
neurons. Our dreams. Our nightmares. But this…This is our ocean. We can continue to tread within reach of safe shores. Or
we can sound it like the whale and see how deep it goes.”
He went on to explain sounding, a
technique which he had pioneered—patent pending—to cultivate the brain’s
capacity to process and synthesize information. Human experience was hopelessly
linear and compartmentalized, as shown on Wellfleet’s penultimate slide:
LOWER
ORDER NEEDS
“I’m hungry”à
|
Seek foodà
|
Find foodà
|
Eat
|
HIGHER
ORDER NEEDS
“I’m lonely”à
|
Seek companionshipà
|
Find companionshipà
|
Socialize
|
“But what if,” Wellfleet proposed,
indicating the foregoing diagram, “you could go from this…to this.” The wall seemed to turn orange.
On closer inspection, however, the solid color was in fact a mesh of lines that
crossed and recrossed. Points of intersection were labeled with letters,
numbers, and mathematical symbols; some areas seemed to project in larval
protuberances from the wall. Wellfleet offered to explain his secret in a
series of weekend workshops that cost a mere $400 for a complete month, which included
materials and meals for the first two weekends—participants would typically
require little to no food for the remainder of the month. A handful remained to
browse the literature table.
The following November, a jogger
awoke for his usual early morning run along the shore of Easton Bay, Maryland.
At about the midpoint of his five-mile regimen, he hit his shin against
something soft but solid. Cursing, he regained his balance and turned to look
at the obstacle in the purpling sand. It was a knapsack full of papers and
graphs. Next to the sack he saw a worn brown wallet. When the jogger leaned
over to pick it up, he noticed other dark shapes from which sand sifted into
the roiling tide. There were purses, briefcases, and more wallets, one of which
belonged to a James R. Wellfleet, whose expired California license was the only
clue to its owner. Police, following an anonymous tip, arrived to scour the
scene and recovered the abandoned items, many of which belonged to missing
persons reported in five states. Although the unusual discovery made headlines
locally and nationally, the owners were never found. Their possessions remain
unclaimed.
*****
THE STORY BEHIND THE STORY
It usually takes months or even years before some
jottings on a scrap of paper or notebook page start to become a story. This was
not the case with “In the Empire of Cetaceans,” which was written shortly after
two ostensibly unrelated experiences. The first was a conversation over dinner
with friends about the intelligence of whales. For some reason, whales were in
the news at the time, how smart they are, how scientists are only beginning to
understand the sophistication of what can reasonably be described as whale
culture through things like their language and social groupings. At some point,
I recalled a brief scene in The Crying of
Lot 49 about a conspiracy theorist who decides to start negotiating with
whales in recognition of their true power over the world.
Around the same time, I saw Craig Baldwin’s mockumentary Tribulation 99: Aliens Anomalies Under America.
A collage of found footage that supposedly explains the conspiratorial
connections between aliens, Fidel Castro, and the U.S. government (among many,
many other players), Tribulation 99 prefigures
The Colbert Report by espousing the
subject so stridently its logic falls apart. The blatant fabrication of
Baldwin’s “evidence”—presented in breathless voiceover—is clearly played for
laughs. The more election cycles I experience, the less funny I find Baldwin’s
film.
I, too, play James Wellfleet’s
paranoia for laughs. But there’s a serious undertone to the humor if you follow
the dates alluded to at the end. Here is where, perhaps, I expose my own skepticism—and
sure, paranoia—towards any group, regardless of ideology, that claims a
monopoly on hope and change.
*****
ABOUT
PEDRO PONCE
Pedro Ponce is the
author of Homeland: A Panorama in 50
States (Seven Kitchens Press) and Superstitions
of Apartment Life (Burnside Review Press). He is a 2012 National Endowment
for the Arts fellow in creative writing and an associate professor of English
at St. Lawrence University. For more information, go to
blogs.stlawu.edu/pponce.
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